ILI

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ILI, or intuitive logical introvert, is a socionics type corresponding to the IP temperament and the gamma quadra.

Some typical manifestations of ILI information processing are described on this page.

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Introverted intuition in ILIs is predominantly characterized by well developed imaginative abilities and mental wanderings. ILI often spend a great deal of time simply thinking and may spend excessive amounts of time in their mind. Most ILIs somehow manage to spend most of their time in their minds regardless of the responsibilities with which they are burdened. This mental focus can be manifest by reflecting on scenarios, on pondering bodies of information, and assorted concepts of interest. They may be prone to excessive day dreaming, in creation of intricate inner worlds or universes, or in mentally replaying elements of their own personal experience. ILIs may even have novelistic tendencies where they create intricate plots, characters, and places, though many ILIs may be generally unmotivated to display such creativity. However, ILIs are not always inclined to share their imaginative tendencies or thoughts with others.

The mind of an ILI is an oasis of sorts where knowledge is treated as a toy or even a vehicle that allows them to visit complex mental landscapes that are shaped and continually revised by new information. Nonetheless, an ILI is likely to find the process of accumulating new information tiresome and requiring too much of their energy; consequently, new information is often accumulated and updated in a rather lethargic, periodic, and occasionally incomplete fashion.

ILIs are often stereotypically represented as reclusive scholars, philosophers, scientists, artists, seers, and sages. The ILI, with their often unusual perceptions, may come across as unreachable, esoteric eccentrics. Because ILIs are confident about analyzing the implications of the knowledge that they have gathered, ILIs often appear perceptive, especially in fields of interest, and commonly tend to view the ideas of others with skepticism and scrutiny. ILIs may tend perceive others' intellectual contributions as deeply misguided or limited in scope, and may hold the viewpoint that many people do not know what they're talking about on a particular topic of interest.

ILIs predict inevitable disaster not altogether infrequently. This type of fatalism is spurned by their ability to see the negative in anything, which has its roots in the ILI's general dislike of expressing or reinforcing positive emotions. To an ILI, it may be easier to predict pessimistic results in order to avoid an unpleasant emotional reaction. Likewise, the ILI's sense of general self doubt leads him to be very conservative in his general outlook; why unnecessarily subject oneself to the uncertainty of possible disappointment?

ILIs typically exhibit a general detachment from day-to-day affairs. While an ILI might devote a great deal of time to his inner thoughts, very little attention is likely to be paid to such tasks as household maintenance or cleanliness, which the ILI sees as trivial matters not deserving of his time or effort.

ILIs can, in certain situations, act very tentatively. In many situations they are inclined to hesitate prior to taking any action or making important decisions. They may commonly be pervasively plagued by gnawing doubts on any topic that they contemplate. They may also prefer to observe and gather an understanding of a situation rather than actively participate. The ILI's restraint complements the hyperactivity of his dual, the SEE.

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ILIs place great importance on factual accuracy and a basic understanding of how things work. Their views and perceptions naturally take into account any new factual information. For this reason, ILI's are often characterized by a nagging and constant sense of doubt, contradiction, and misinformation. They tend to be rather skeptical of other people's positions, and even frequently tend to question their own position. In groups the ILI will often question the validity of information being exchanged. Likewise, ILIs sometimes use a mocking and aggressive tone if they believe that the information being presented is wrong or absurd. ILIs can also be scrupulous in removing errors in facts and statistical data, especially in undertakings that they consider as high priorities.

A sense of the efficiency of the goings-on in an ILI's life is a prerequisite of sorts for the peace of an ILI. This manifests very differently in ILIs from SLIs; the latter are much more likely to be proactive about making their physical environment comfortable and managed with an efficient use of resources. By contrast, ILIs are largely indifferent about their physical surroundings, and their desire for efficient allocation of resources may extend to less tangible forms, such as the allocation of resources in a game or real world political (ideological) scenario, or the efficiency of a computer program or corresponding piece of code. An ILI may demonstrate such perfectionistic tendencies most conspicuously in such situations where they can work out the details in their head or on paper.

ILIs may differ significantly from     dominant types in that they may not see it as critical to channel their energy on direct actions to achieve practical and societal gain, and indeed often do not even pursue the accumulation of new information very actively. ILIs may not directly associate their knowledge with any given purpose rather than to further their own understanding. They are also not very proactive at getting things done in the real world. While ILIs do recognize the necessity of gathering knowledge required for their day to day functioning -- forms, maps, directions -- they may develop a chronic habit of disinterestedly and lazily spurning such menial errands (especially if they need to physically talk to someone else to do something; it may be somewhat easier for them to simply do their errands if the relevant information merely requires looking up on the internet, or is otherwise easily accessible without bothering anyone).

Often ILIs have a deep factual understanding of subjects or specialized fields of interest which they find interesting or care about. Sometimes ILIs perceive the real-world occurrences around them, such as the daily tedium of work or school, through the lens created to understand the information that they care about most, although they may choose not to share this perception with others. They often have little to contribute in many social situations, but when the topic of their interest comes around they may tend to be the center of attention, disseminating the information of their expertise.

ILIs can often be highly critical of others' ideas and actions. Typically this is because others' ideas violate the ILI's understanding of the facts, or because ILIs see more efficient or workable solutions. ILIs often channel their energy towards constructive criticism because they frequently lack the initiative to take decisive action themselves. They may also channel their criticism into humor typically coated with irony, cynicism, witticisms, and sarcasm. Like LIEs, they may be inclined to see others around them as essentially ignorant or incompetent, and sarcastic responses directed towards individuals whose ideas they see as foolish can be commonplace.

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ILIs generally place moderate to minimal importance on such matters as cleanliness, comfort, and sensory stimuli. Some ILIs may perceive these elements as a distraction. It is not atypical of ILIs to be completely uninterested by and unable to find any value in something such as a piece of fine artwork. Different ILIs respond to different such artistic stimuli in different ways; for example, an ILI might scorn painting as being worthless but possess sufficient background to enjoy other media, such as sculpture or music.

ILIs are often uncertain about the messages that their own body sends them. An ILI might feel some irregularity in their own body and be unsure as to its significance in the overall functioning of the body. An ILI will seek to determine the consequence of such stimuli through their own understanding of the functioning of the human body -- often with minimal success at determining the true cause, and often blowing things significantly out of proportion. An ILI's sense of self doubt may lead to such assumptions as the presence of a brain tumor as the result of a mere headache. In contrast to     types, ILIs are significantly less adept at making active adjustments to their lifestyle to correct these minor ailments.

ILIs are very capable of placing a moderate life focus on maintaining their physical comfort. ILIs often construct a lifestyle based on various activities which feed their own intellectual stimulation; though attention to maintaining comfortable surroundings is likely to be ignored insomuch as it interferes with the ILI's deep interests, ILIs generally will not ignore their own comfort entirely, as some attentiveness to it goes hand in hand with their inactive lifestyle. However, in doing so, ILIs often still neglect the world around them and become consistently mired in their own inertia, and are liable to perceive something as missing.

ILIs often feel very hesitant and resistant towards lifestyle changes that threaten the commodiously constructed surroundings that they create for themselves. Nobody is better suited to opening the ILI for change than the hyperactive SEE, whose constant activity is perceived by the ILI as refreshingly active.

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ILIs are typically out of touch with expressing their emotional states. They are often seen as cold, unresponsive, and undesiring of human contact (which is often not the case). As a consequence, ILIs tend to be somewhat reclusive and often feel out of touch with their social surroundings. The rules of social "games" are often not naturally understood by ILIs. The are often unconfident and uneasy in social settings, especially those in which they feel that are expected to abide by social conventions that they have little connection to such as tribesmanship or purposeless joviality. Additionally, ILIs tend to regard the development of trust with others with significant anxiety, fearing that their inner world or antisocial tendencies will be unfavorably looked upon by others, and that most of the good will and friendliness they see in others is a pretense of social interaction rather than an expression of genuine emotional reactions. Often ILIs eschew many social situations and neglect emotional association with groups, instead seeking deep emotional connections with individuals.

ILIs are often seen as especially negative, overly critical, and sometimes harsh in their judgments. This is in part because ILIs -- when serious -- tend to communicate in a direct, straightforward manner. They sometimes are unaware of others' reactions to their ideas and may avoid sugar-coating them. Many ILIs see their criticism as constructive and believe that they would be doing others no good by withholding their ideas. Because of their incessant criticism and negativism, ILIs are sometimes seen as haughty or arrogant.

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ILIs are often characterized by their inertia. If left to their own devices, ILIs may choose to do relatively little to interact with the outside world. When they do interact with the outside world, ILIs often find their activities to be empty and unfulfilling. To ILIs, life is often characterized by periods of stimulation. For the ILI, however, true stimulation is often spontaneous, and interludes between periods of stimulation are often characterized by tedium, inertia, and apathy. ILIs are often not very adept at finding new areas of interest, and may seek to continue to reproduce past experiences instead of moving on to new things. In order to break out of this cycle, ILIs require an outside stimulus of spontaneity and activity. With such a degree of spontaneity introduced into their lives, the tedium and perceived meaninglessness is replaced by a constant state of activity in which the ILI can experience new things and escape from the confines of his own mind.

ILIs may often have an attitude of reticence towards enlisting the assistance or company of other people. This subdued attitude is due to a strong disinclination on the part of ILIs to annoy or bother others with their needs. They also may tend to assume that others are not interested in them or what they are doing, and that offers to help them represent a facade of social nicety rather than genuine interest or good will.

ILIs are additionally very indecisive. They may lack the ability to make important decisions, especially with regards to their own future. ILIs do not always necessarily know what they want out of life and may have difficulty setting or achieving long term goals. In order to be able to act, ILIs require an impetus from someone who has a clear goal or material vision and the energy to pursue such an ideal.

ILIs may perceive work-related or intellectual pursuits as being of great long-term importance, but such interests are often not perceived as possessing great importance in the short term and rarely suffice as a true replacement for the discomfort that an ILI may feel at his lack of decisiveness or inertia.

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    is a strikingly influential factor in the mindset of an ILI. ILIs tend to deeply value feelings of attachment to those whom engage them in a deep and lasting emotional kinship. They have a hard time establishing these sentiments as they are naturally disinterested in most people, who seem outwardly unremarkable or having nothing in common with them. However, when the ILI has developed deep interpersonal bonds, they tend to hold on to such attachments very deeply. ILIs are almost always deeply unconfident about their social abilities and, consequently, they rarely speak of their inner bonds with others to common outsiders with whom they share merely superficial acquaintanceships. Feelings of this sort are rarely talked about with others, but the ILI may be painfully aware of these sentiments for fear of appearing overly sentimental or having feelings that are "out of line" or inappropriate to their present level of social interaction. ILIs may tend to love from afar and in their solitude if there is something or someone they love, because of their lack of confidence in their own feelings. Some ILIs may even be closet romantics. ILIs can also be quite sensitive, despite their outward emotional reservation, and are sometimes far more emotionally vulnerable than they demonstrate.

In general, ILIs are fundamentally good-natured and conscionable people who may place a great deal of importance on ethical principles. In fact, ILIs may have a very strong sense of good will and loyalty towards others if they find the others to be similarly reasonable, trustworthy individuals. ILIs do not always demonstrate this loyalty explicitly. As a consequence, ILIs are not always seen as kind people, instead more typically appearing standoffish, cold, or hostile. If ILIs are drawn in by sincere and engaging individuals, the ILI's sense of compassion may be realized and so surface. ILIs can be calm, attentive, and sympathetic listeners to the plights of their emotionally volatile duals, and can be very drawn to the state of deep bonds that they feel with them.

Many less actualized ILIs hold a far more vindictive attitude. This occurs, among other scenarios, when ILIs are depressed about people, and especially when ILIs are suffering from a lack of     support from others. In these scenarios the ILI may aggressively attack people's intelligence, ideas, or character rather relentlessly. Even so, such actions may precipitate conflict which the ILI is liable to find highly tiresome and frustrating -- as well as blurring the ILI's mental image of the facts, thus making him feel as though his work is unfinished. Such people who have been blacklisted are often in the ILI's eyes very deserving of this role, but the ILI may find that other people do not agree and faces the choice of either withdrawing in order to avoid interacting with the object of derision, or else continuing to interact, thus perpetuating the process and compounding the ILI's frustration. Such judgments may be very difficult to extricate from the ILI; such a process requires a copious amount of often thankless moral support and truth; SEEs are the persons most well equipped for this task, and may in their occasional naivete of others' motivations benefit from the ILI's rather harsh stances. Typically, however, if the ILI is engaged with people with whom he feels very close and respects, he sees little need to interact with such individuals that would inspire his aggression.

ILIs rarely, if ever, take it upon themselves to display emotional, social, or physical initiative. To engage other people, especially in unfamiliar circumstances, can be a harrowing task for ILIs, and one from which most ILIs usually try to refrain. Nonetheless, ILIs are often treated with uncertainty or dubitation by most others due to their large inability to give off clear emotional data; ILIs may appear overly polite, formal, and robotic in social situations. ILIs seeking emotional ties with individuals may find themselves forced to take the initiative with others, a task for which even friendly ILIs are poorly equipped and bogged down with uncertainty. Even when ILIs do take some initiative upon themselves, they almost never succeed in reaching a depth of emotional connection which satisfies them.

Realization and development of     in ILIs represents a process of growth. Some ILIs with minimally developed     can be far less aware of the importance of lasting emotions, and can appear far more insensitive, unfriendly, and antagonistic.

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Though ILIs often have deep intellectual interests, they are likely to be relatively limited in the range of ideas that they consider. Whereas     leading types may jump from idea to idea in quick succession, ILIs are likely to focus more closely on a more limited batch of mental themes in their ruminations. ILIs are also often critical of new ideas which do not correspond to their overall understanding of a subject.

ILIs often believe that a well developed understanding of a situation is of greater importance than a deep understanding of the potential outcomes. To an ILI, it would be a silly exercise to simply list a number of possible outcomes without considering the likelihood of their realization and why they may or may not come to pass.

ILIs may be more apt to take a more practical or imagination-oriented approach to evaluating the outside world. They are unlikely to generate comprehensive ideas about new and unusual concepts that they have just discovered; instead, they most typically incorporate new information into their database carefully and ploddingly. They may instead seek to expand upon aspects of things they already know or build upon their own internal realities -- such as thinking of possible characteristics or plots for inner mental universes. Additionally, they may seek to exert their mental faculties to deal with ideas in the real world, such as those pertaining to areas like economics, politics, or anything regarding the development of modern society.

ILIs often have difficulty adapting themselves to new intellectual interests. They instead seek to limit the amount of new information that they have to learn. Consequently, they may recycle interests until the same interests become a drudgery, even so much that intellectual progress becomes stunted.

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ILIs are often able to understand formal logical systems without difficulty. Nonetheless, most ILIs are often not interested in interpreting overly systematic or deterministic models of reality. The ILI's view of reality is a mental and often esoteric one, and they may view models which focus on systematic connections with no apparent external basis as fodder for discussion, but are not likely to taken them very seriously in the absence of external evidence. Instead, ILIs often ground themselves by focusing on real-world or practical examples of their mental wanderings. ILIs may reject the notion of overly complicated theories in favor of simple, sensible interpretations that are easily understood and observed.

Instead of relying on systematic bases of knowledge, ILIs often fall into a constant cycle of dynamically reevaluating their informational outlook (ie "this may change, but at the moment i sort of am inclined to think the facts suggest that droog is better than blinth, despite these plausible alternative interpretations").


Socion
Alpha ILE SEI ESE LII
Beta EIE LSI SLE IEI
Gamma SEE ILI LIE ESI
Delta LSE EII IEE SLI


This article incorporates text from Wikisocion, the free Socionics wiki.